So I think this class was eerie in that we seemed to be in pretty good agreement. The Jesuits were well intentioned and had some cute ideals, but they were woefully unprepared. They never thought to observe the planet from afar. They never contemplated the effects of their exploration. They never even checked if the air was breathable. The Jesuits got drunk on their own sense of serendipity and they never thought about the consequences of their actions.
I think the real message of the book lies therein. There may be a creator god or there may not be, but the fact remains that He or she or It isn’t going to interfere. You may read in that God is determining events or providing miracles, but he’s not. God if it exists is not going to interfere in worldly matters. When you choose to believe that God sent you on a mission and then that mission fails don’t blame God, blame your foolhardy assumptions. I think Mike mentioned that Abe Lincoln quote about god being on your side during war. It encapsulates everything pretty well about the whole “god’s on your side” ethic.
On a somewhat unrelated note I think this novel falls into a weird tradition of Sci-Fi/ Fantasy stories written by authors riffing on CS Lewis’s notion of the restricted God. Lewis basically stated God had to allow the universe abide by certain physical laws. If god were to screw around with miracles it would destabilize everything and well…up would be down and down would be up. Thus we need gravity and all the danger that it implies. Without physical laws, things can’t exist, but as a result existence creates evil or dissatisfaction, or whatever you wish to call it.
Russell follows in this tradition of “Well god may be out there, but he aint doing ya any favors.” Of course CS Lewis himself was notorious for breaking his own rules by allowing the introduction of “limited” miracle every now and then to show that god was still around. These miracles are quite similar to the turtles that the Jesuits kept witnessing. Further Lewis was big into science and “learning,’ much like the Jesuits. So I guess you would say that Sandoz suffered from an acute case of CS Lewis. Although Lewis was an atheist turned anglican, not an atheist turned catholic. So it doesn’t totally work. Oh Lewis, you were a traitor to your Irish brethren, no wonder your theories about God were silly and your novels sucked. And on that note, long live the IRA! The old one, not the PIRA. They’re silly.